Wednesday, January 18, 2012

New Arcades



Over the last year, I have been investigating the warping of space in images. It began as an exercise in trying to understand the feeling of wide lenses vs. long lenses, and as a special curiosity toward the flatness of certain medium format photographs. I am still not entirely able to pin down what “it” is. It usually has something to do with the deep focus of the image, the composition in relationship to the eyes of the subject, and the apparent absence of barrel distortion.


In another way, what gives an image a different sense of presence? What are our subconscious clues that we are looking at a photograph, and how is that separate from how we construct images in our minds?



Cropped images can eliminate barrel distortion, or sample a flatter range. I believe that the landscapes we see in our mind tend to be collages. When you look at a drawing or painting, space is affected by insertion of things that were not; subjects and objects paid attention to a moment at a time.


Scannography follows this same wandering mind. Distortion of objects is not a matter of space, but of time. There is a flatness discovered in the simplification of drawing. A broadness and evenness to lighting impossible to source. A dreamy shallow depth of field to mimic the vagueness of memory. And a bizarre extended technique of creating new nameless anatomical features by gestures of the body through time; Bellmeresque distortions of the body.



I’ve been looking back into Cezanne, the cubists, and the Weimar Republic painters for new insights. New to me, anyways. This added to my permanent fascinations with 8-bit video games, Meatyard, Fellini, and Parajanov.




This constant awareness of space has begun to affect my dreams. Last night I was lying about with random friends playing these large handheld arcade games. About the size and shape of the new Lite-Brites. Some strange version of Ducktails, I believe. In the bottom third of the screen, the characters raced in an alley in front of a picket fence. Behind, and so above, were suburban houses uphill with all manner of strange repeating structures and rolling obstacles tumbling down. All moved sidescreen, which in the heat of the action would become live. Short spiraling picket fences, up the side of the hill, with photographic brothers inside throwing stones as we ran in duck suits through the alley. In my lucid awareness, I rewound and reviewed the memory, again and again, until it became too unstable to be conclusive.


Meditation in life is merely practice for the dream world.


Friday, January 13, 2012

Flash/One Car Funeral



HOLY WAR
Flash/One Car Funeral (Instrumental)
Recorded August 2010

Allison/Bottle Rocket



HOLY WAR
Allison/Bottle Rocket (Instrumental)
Recorded June 2010

Thursday, January 12, 2012

Wednesday, January 11, 2012

Bowed Piano and Universal Brotherhood


Scouring the internet for an example of a piano with a Turkish stop, to no avail, and discovered this video:


All those hands! It amazes me there are still new things, everywhere.

Reading Schiller's "Ode to Joy".

Freude, Freude, treibt den Raeder
In der grossen Weltenuhr.

When I think of universal brotherhood, I think about Whitman asking why are all the best poets are nationalist poets, alluding to Goethe. America and Germany both being sort of fabricated and disintegrated nations, respectively. Are these intense feelings of universal brotherhood really an expression of profound loneliness and awareness of the emptiness of national boundaries? The beginnings of capitalist atomization? Maybe this is why Hopper is always sited as the ultimate expression of the American national character. There's real empathy, and there are grand delusions. I had always associated these feelings with anti-nationalism, universal humanhood. Are loneliness, jingoism, and universal brotherhood the same emotion with different cognitive superficialities pasted on top? The difference in outcomes is not superficial.

Those who dwell in the great circle,
Pay homage to sympathy!
It leads to the stars,
Where the Unknown reigns.

Other thoughts: Looking for examples of turquerie in contemporary American culture. Appropriating for the purposes of colonization.

Friday, December 30, 2011

Bahram Bayzai



A year ago or more I was watching an Iranian documentary, "Tehran Has No More Pomegranates!" The film is very good, and I should talk about it at length, but one of the things that keeps me thinking back to it is a certain scene. There is a clip of two women walking down a street in Tehran as the tracking camera floats along with them, like in a Tarkovsky film.

The scene can be found at exactly 1:07:50




Haunting right? All this time later, I finally decided to just email the director Massoud Bakhshi and he wrote me back right away.

The film is "Kalagh" or The Raven, by a director named Bahram Bayzai. He is one of the auteurs of the pre-revolutionary Iranian New Wave, and judging from the few clips I've seen, a fellow disciple of the Tarkovsky/Parajanov cult of dream projection cinema. A lot of this comes down to a familiar use of "sculpting in time", or figures and ideas floating in and out of the frame as our gaze moves along with the tracking shot.

Here is an example from Bashu, The Little Stranger:




Excuse the vaguely Scandinavian incoherence here, but note the atmospheric similarities to Tarkovsky's "Sacrifice". Move past the credits and look at these mirror shots at 01:23.




Apparently, he is best known for his absurdist plays and his 1971 film Ragbar (Downpour), which I should be looking for soon.

As a final thought, there should be a better name for the uncharted emotional territory that Absurdism as a genre encompasses. It is bigger than the irrational. Surrealism of its kind speaks directly to a super-cognitive area of the brain, and is wordlessly understood. This is different than fish on bicycles, or randomness for its own sake. It is parallel communication of some kind, and deserves its own consideration as an artistic technique.

Wednesday, December 21, 2011